Category Archives: Greece: History and Mythology

How to invoke the Muse

greece, woman in white dress, greek islands, windmill

How to invoke the muse… this is probably best answered through questioning:

What is a Muse?

In Greek mythology, the Muses were the nine daughters of Zeus and Mnemosyne (Memory). They were believed to be the source of all knowledge and provided the inspiration for music, literature, science, history, and the arts.

According to Hesiod:

He is happy whom the Muses love. For though a man has sorrow and grief in his soul, yet when the servant of the Muses sings, at once he forgets his dark thoughts and remembers not his troubles. Such is the holy gift of the Muses to men. 

Sounds pretty good, huh?

Which Muse should I invoke?

The answer depends on the work you’re undertaking. These are the nine Muses and their domains:

Clio — history

Urania — astronomy

Melpomene — tragedy

Thalia — comedy

Terpsichore — dance

Calliope — epic poetry

Erato  – love poetry

Polyhymnia — songs to the gods

Euterpe — lyric poetry

Personally, apart from Clio, I’ve had very little need to invoke the Muses mentioned above. So following the time-honored tradition of summoning Muses according to artistic need, I’ve added two personal Muses to the nine:

Photila — photography

Artesia — artistry (catch-all)

Feel free to  invoke them if you have need.

What is an invocation?

An invocation is a plea, a prayer, a petition for help, inspiration, guidance, and support. It’s a type of conjuring. Traditionally the Muses are invoked at the beginning of a project or work of art.

Do I need a Muse?

You can, of course, try to go it alone, but some help from the Muses couldn’t hurt. Some of the greatest minds that ever walked the earth conjured the Muses for inspiration and help:

Homer — Sing to me of the man, Muse, the man of twists and turns…

Shakespeare – O for a Muse of fire, that would ascend the brightest heaven of invention…

Dante — O Muses, O high genius, aid me now! O memory that engraved the things I saw…

If those guys needed a Muse, I figure I need a whole legion of them.

Which invocation should I use?

Taking a cue from the great minds above, invoking the Muse is a personal endeavor, so your  invocation should be personal as well. It’s best to start out with a plea begging the Muse for help. Follow this plea with compliments extolling the virtues of the Muse — no one ever turned away from a compliment. Next, summon as much humility as you can and explain why you are unworthy and why you cannot even think of starting your endeavor without help from the Muses — be honest, no one likes a charlatan. Finish up by telling the Muse exactly what you need help with and what you wish to accomplish.

This might seem difficult, but I recently came up with two invocations of about seven or eight lines each and I was surprised at how easily they  flowed.

Give it a shot. Let me know how it goes.

Is there anything I should beware of?

Whenever one deals with Greek gods or goddesses, there is the risk of insult and the scary repercussions that result from such transgressions.

Case in point: There was once a king of Macedonia who had nine daughters that he named after the nine Muses because he believed them to be their equal. As  punishment for his impudence, the Muses turned the nine daughters into chattering magpies. Cute birds, but still…

Remember to be humble and you should be fine.

© 2012, Ithaka Bound. All rights reserved. Text and images copyright protected.

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Pegasus in DC

Pegasus in Georgetown Washington DC

Pegasus, where I least expected to find him — in my own backyard.

This is total projection, but of all mythological flying creatures, Pegasus always struck me as the wisest, kindest, and most quiet. I don’t think I’d make much use of a flying creature that was always squawking and performing scary maneuvers to impress onlookers (see Harry Potter), but Pegasus and I would have gotten along just fine.

Pegasus in Washington DC

Pegasus was sired by Poseidon and brought to life from the blood of the dying Medusa. Wherever his moon-shaped hoof struck the earth, an inspiring spring came forth. The most famous of these springs was the Hippocrene, spring of the Muses, on Mt. Helicon near the Gulf of Corinth, making Pegasus a favorite of the Muses.

Pegasus’s most famous rider was Bellerophon, a mortal son of Poseidon, who used the winged horse to defeat the Chimera and fight the Amazons when they invaded Lycia. Bellerophon eventually fell victim to the most human of all human weaknesses: hubris. Believing himself to be equal to the gods, he tried to ride Pegasus up to Olympus to take a place among the immortals. But Pegasus knew better and refused to make the ride.

Endearing himself to the gods, Pegasus found shelter in the heavenly stalls of Olympus where he was given the honor of becoming lightning and thunder bearer to Zeus. To thank him for his faithful service, Zeus transformed Pegasus into a constellation and placed him in the sky, where he remains to this day. On the day of his transformation, a single feather to earth near the city of Tarsus.

© 2012, Ithaka Bound. All rights reserved. Text and images copyright protected.

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The Chair of Forgetfulness

Chair of Forgetfuless, Stone Bench, Garden, roses

or What happens when alpha males get together

The story goes something like this: The great Athenian hero Theseus and his best friend Pirithous, King of the Lapithae, were sitting around bored and looking for a challenge. On a whim, the newly widowed Pirithous announced that he would have the most closely guarded lady in the entire universe for his second wife–Persephone herself. Theseus pledged his support, and true to his thrill-seeking competitive nature, took up his friend’s challenge and declared that he would first carry off Helen (always Helen!)–future heroine of Troy–before he helped Pirithous abduct Persephone from the underworld.

I think it’s safe to assume that alcohol and massive egos were involved.

Theseus successfully abducted Helen (poor Helen!), but while Theseus and his friend were on their way to the underworld, Helen’s brothers, Castor and Pollux, led the Spartan army against the city that held her. They made sure to sack the city before taking Helen back to Sparta.

Few details are known about the journey to the underworld, but Hades–Persephone’s ‘husband’ and god of the underworld–was perfectly aware of Pirithous’s and Theseus’s intentions and devised a plan to thwart them. When the pair arrived, Hades didn’t kill them, as they were already in the realm of death, but rather invited them to to have a seat and rest after their long journey. As soon as they took the places Hades offered them, serpents tightly coiled around them and bound them to their seats. They had unwittingly sat on the Chair of Forgetfulness–a chair that makes a clean slate of memory and holds forever those who sit on it.

Luckily for Theseus, his cousin Heracles was passing through the underworld to finish his twelfth labor–taking Cerberus back to Mycenae. Cerberus was the three-headed dog who stood guard over the entrance to Hades, ensuring that all who crossed the River Styx were never allowed to leave. When Heracles saw the two unfortunate over-achievers, he took pity on them and managed to free Theseus. Unfortunately, Hades returned before he was able to set Pirithous loose.

Athenians are said to have such lean thighs because part of Theseus’ thighs were torn off when Heracles pulled him free from the chair.

Back in the land of sunshine, Theseus set off for Athens. But poor Pirithous, for all we know, still sits on the Chair of Forgetfulness. (O thou Memorie! So fleeting! O Despair!)

Inspired by this story, I’ve designated the beautiful bench pictured at the top of this post as my Chair of Forgetfulness. My chair is benevolent in nature and differs from the chair of legend in several key ways: it’s in a garden rather than in Hades; it’s surrounded by roses rather than serpents; and I’m free to leave whenever I want. These differences work out well for me. In this sylvan setting, saturated with the heady scent of roses, I’m able to forget just about anything.

Where is your chair?

© 2012, Ithaka Bound. All rights reserved. Text and images copyright protected.

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Remember the Athenians

Pink Daisy flower on green background

After the Athenians trounced the Persians so thoroughly at the Battle of Marathon, the Persian emperor Darius became so single-minded in his quest for vengeance, he instructed a slave to whisper in his ear three times every night while serving dinner, “Master, remember the Athenians!”

First, how could you possibly ever enjoy a dinner again when constantly being reminded of your most crushing defeat?

Second, how awesome would it be to have someone around who constantly reminded you to stay focused on your priorities! It goes without saying that I am completely against servants of any type, but if I could, I would gladly pay someone to serve this function in my life.

I’m particularly sold on this now, because for the past two months I’ve been focused on a singular goal to the exclusion of all other goals. So much so, I couldn’t even visit my parents in Wisconsin for Orthodox Christmas because it meant I would probably lose hold on my tenuous focus. I justified this by reminding myself that they would be gaining much by my success as well. I reached my goal, but my victory wasn’t quite as resounding as the Athenians. It’s the equivalent of the Athenians saying, “Well, that wasn’t half bad, but next time we’ll have to really defeat them.”

Still, I comfort myself with the reminder that at least I got further along than Darius did. Xerxes, Darius’s successor, initially cared very little about getting revenge on the Greeks until his ambitious brother-on-law Mardonius began provoking him to rage over their humiliating defeat at Marathon. This led to the Persians amassing the greatest land force in history to meet 300 Spartans at a 50 foot pass at Thermopylae. We all know how that turned out. Hubris: too bad we can never see it before it’s too late.

In other news, now that I have somewhat more time, I’d really like to spruce the joint up a bit. This current blog theme was only supposed to be a temporary hold until I had more time to do a redesign. I find myself wanting to avoid my own blog because I don’t like the look of it. It’s like this blog is my hard-scrabble cousin who lives in a trailer park and sells his own moonshine: I am bound to him by love and affection, but a little too embarrassed to claim relation. So, it’s time for a redesign. I’m definitely open to suggestions.

© 2012, Ithaka Bound. All rights reserved. Text and images copyright protected.

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The gods only respect those they test first

Greece-Ruin-Greek-Islands

Herakles, Theseus, Psyche.

Jesus, Peter, Paul.

Abraham, Moses, Job.

Try this theory out with any religion and you’ll realize the deck is always stacked in the gods’s favor. If you want to join in the feasting of the blessed, you’d better start preparing that pound of flesh.

Tests of loyalty and love only work if you believe that the end justifies the means, and I don’t. I mean, if I were walking down the street and met my friend Abraham walking with his little son Isaac and  holding a big knife, I’d knock Abe over the head with the nearest club I could find and run away with Isaac. Never mind all that test of faith stuff.

Herakles’s story is a bit different because he was seeking redemption for the evils he had committed, and that should always be difficult. What kind of cleansing would come from a half-baked effort? It wouldn’t be worth it, to Herakles or to the gods quite frankly.

What I really like about the 12 trials of Herakles is that they included really cool and fantastical things, like retrieving the three golden apples of the Hesperides, as well as the most human of tasks: cleaning out a stable that hadn’t seen a cleaning in ages. There were only ten trials originally, but when Herakles finished the tenth one, Eurystheus discounted two of them because Herakles had received outside help. While that must have pissed him off to no end, at least he was given a set of rules and steps to follow and he knew that forgiveness was waiting for him on the other end. Abraham had no idea what the outcome of his test of faith would be.

Herakles’s example of forgiveness aside, in principal, I’m against tests of love. Why can’t the gods just graciously accept love when it’s offered to them, all pure and shiny? Why do they have to get all medieval about it?

With a great stretch of the imagination, I’m going to link all this to my search for a home in Greece.

Last year, I found a bit of property that was very much to my liking.  You can see from the photo above that the term ‘fixer upper’ doesn’t begin to do it justice.  It’s a ruin, but I don’t mind because the location is perfect — far from the crowd and screeching scooters, in one of my favorite places on earth.  So I took some photos, checked out the property, and began a search for someone who might be able to help me find out if it was for sale.  Even if it wasn’t, I figured it would at least give me a starting point for similar properties on the island.  I tried contacting a realtor who worked on the island, but it was summer and everyone was on holiday, and I didn’t mind waiting.

Fast forward a few months, I contact the realtor through e-mail and tell him about the property and my interest in it.  He replies that it’s for sale and asks me to clarify where it is exactly.  I send him photos of the property and the nearest road,  with an explanation of where the property is located.  The island isn’t all that large and he’s a realtor, so I figured he wouldn’t have a problem identifying it.  I don’t hear anything for weeks after my e-mail.  I follow up by sending the realtor a google map of the island with the area I’m interested in circled in red.  He replies that he doesn’t know what property I’m talking about.  He says there is a property for sale in XXXX by  XXXX road; he thanks me for my interest.  Something sounds very final in his reply, so I send him one more e-mail explaining that I believe we are talking about the same property, and I tell him I’d be interested in hearing about other properties he might have available.  I never hear from him again.

Another month goes by, I’m not able to find any other realtors, so I contact a tourist agency on the island that’s been very helpful to me in the past and is staffed by people who speak perfect English. I ask them if they might be able to recommend a realtor on the island who could help me.  They reply that they’ll get back to me in a few days with a recommendation.  Weeks go by, I send a follow-up e-mail.  Nothing.

Was it something I said?  This has me perplexed because in American culture, it’s really difficult to get rid of a realtor once you’ve expressed interest in buying a property: you’ll get weekly updates on properties they have available; they’ll invite you to viewings with promises of cookies and coffee; they’ll help you define what your priorities are and how they can help you meet your goals.

I understand and respect that different cultures have their own way of doing things, but I was raised with one foot in American culture, the other foot in European culture, and this one has me perplexed.  I’m open to being enlightened by anyone who understands how these things work in Greece.

In other news, I might shut the blog down for maintenance soon.  After almost two years, I’m tired of seeing the same old template and wanted to futz around with the look a bit.  I don’t have any experience in code, or html, or whatever is needed to tweak it, so it might take me a couple weeks. I’ll be back with a new look and photos of cherry blossoms.

Enjoy spring!

© 2011, Ithaka Bound. All rights reserved. Text and images copyright protected.

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